ST. MARY'S CONVENT HANDSWORTH
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CLOSING OF THE HOLY DOOR AT ST. MARY'S CONVENT, HANDSWORTH

22/12/2016

 
​A prayer service was held at St. Mary’s on 20th November 2016 to close the Holy Door and mark the end of the Year of Mercy.  Father Gerry Kelly Parish of St. Francis Parish reminded the Congregation of the qualities of Mercy and the importance of continuing to show mercy and forgiveness in our lives.  All present processed through the Holy Door before Father Gerry blessed and closed it.  We then continued in procession and back to the Chapel for Benediction.
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Gathering in the Chapel for the closing of the Holy Door
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Fr. Gerry Kelly Parish Priest of St. Francis’ Parish blesses and closes the Holy Door
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Procession through the Cloister
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St. Mary's Community Back Row L to R Srs. Ursula, Noreen, Ita, Brendan and Brigid Front: Sr. Marie and Nicole
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Noreen Cullen rsm

ST. MARY'S ADVENT RETREAT

13/12/2016

 
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St. Mary’s Annual Advent retreat was led this year by Father Tom Sinnott, a Mill Hill Missionary. Making the retreat were Mercy Sisters from both Institute and Union, as well as sisters from the Congregation of St. Paul (Selly Park) and Sisters of Charity of Jesus & Mary.

It is difficult to name the overriding theme of the Retreat. Probably what best describes it is WAITING IN ADVENT: waiting patiently as did our forefathers and foremothers.
For me one of the greatest insights I received was when Father Tom identified two distinct strands in the Old Testament’s understanding of God, one, harsh and punitive, the other a God of love and compassion. I had not known of these distinctions before.
Elijah seemed, on the whole, to portray God as harsh and exacting, (though he did, recognise Him in the gentle breeze). This seems to be the tradition in which John the Baptist understood the nature of God, a God who threatened that the Messiah would punish severely those who deviate from the Law.
Isaiah and Hosea, on the other hand, spoke of a God of compassion, a God who forgives, a God who would send a saviour to bind up wounds, to nourish and cherish the vulnerable and weak. In the Messianic Era the wolf and lamb would live together, wars would cease, and powerful images of affection such as ‘precious’, ‘loved’, ‘leading with the reins of kindness’ are used.
It was in this understanding of God that Jesus found Himself and in which He exercised his ministry.
And it is this Saviour who tells us today:  ‘Behold I stand at the door and knock... ’
In this tradition were found people of faith, – people waiting in hope. Among these were our Advent foremothers – Hannah, mother of Samuel, Elizabeth, mother of John the Baptist and Mary, Mother of Jesus.
  • Hannah’s time of waiting is long and painful. She is Advent’s foremother in her anguish. With her we wait and listen when things seem unbearable.  
  • Elizabeth is quiet and reflective in her waiting. As an Advent foremother she teaches us receptivity, trust.
  • In contrast to Hannah and Elizabeth, Mary’s pregnancy is not an answer to prayer, the lifting of the shame of barrenness, but a “yes” to God’s intervention which may bring shame and misunderstanding. We learn from Mary that God is encountered in faith, trusting ‘the Promise, trusting that He keeps His word.
So many images were explored, so much for which to be grateful. The retreat lasted but three days; the fruits will, I hope, sustain us throughout Advent and beyond.

Brigid McNally rsm

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98 Hunters Road
Handsworth
Birmingham B19 1EB
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  • Home
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